Tag: Neighbourhood

Click the links below for research on these featured topics. Use our quick search tool to explore other subjects

boy in red crew neck t-shirt sitting beside boy in gray crew neck t-shirt

The Truth about Churches Discipling Children and Teens

The truth about churches discipling children and teens is they are doing so in a religious transmission ecosystem that includes and depends upon parents, schools, peers, media and social media, and other adult influences. Drawing on recent Canadian-based research, this blog explores some of the challenges congregations confront when discipling children and teens and offers some ideas for churches who want to help the next generation “believe, behave, and belong” as religious groups might wish.

Learn More
person making dough beside brown wooden rolling pin

A Christian Social Engagement which is like the Yeast in the Dough

Both practical theology and sociology of religion are interested in how local congregations in urban contexts are dealing with their environment. To say it bluntly, two attributes exist: on one hand, there exists a model which sees local congregations as citadels besieged by dissolving secular forces and insists on the necessity to limit interactions with non-Christian organizations; on the other hand, a second model contends that being truly Christian in an urban context implies committing to the local environment. Commitment doesn’t necessarily mean evangelizing and calling people to repent in public spaces, but it means living distinctively Christians lives in a secular world.

Learn More
architectural photography of church

Sharing spaces, sharing visions: The ethics and politics of making Quebec’s churches public

Across Canada, historic churches are closing their doors. In Quebec, the pace is accelerating as local dioceses struggle to reallocate funds for repair and maintenance amid the province’s aggressive funding cuts to religious heritage preservation. Once-sacred spaces are becoming luxury condos, gyms, and even nightclubs. These privatized, for-profit transformations often spark public grief over the loss of a collective inheritance built through generations of tithing and volunteerism.

This church property crisis crystallizes broader political tensions around secularization into concrete decisions about authority, access, and responsibility: Who should profit from the sale of church buildings: religious institutions, private developers, or local communities? Should church properties keep historic tax privileges? Can these buildings ever truly become inclusive spaces if they remain privately-owned religious properties?

Learn More
Cutout figures of a man and woman on vibrant purple and blue backgrounds.

Why Egalitarian Isn’t Good Enough: Rethinking Church Staff Culture

Policy shifts from complementarian to egalitarian theology have opened the door for women to serve as pastors, yet many still struggle to fully flourish within church staff cultures. This article draws on research with female leaders in Western Canada who serve in egalitarian churches, revealing that structural permission alone is insufficient for cultivating healthy, equitable ministry environments. Women often encounter “locker room” cultures, gender stereotyping, double standards, and exclusion from informal male networks that perpetuate barriers to influence and belonging. Many respond by downplaying their gender, leaning into narrowly defined feminine traits, or paying personal costs that ultimately affect the congregations they serve.
Three key requirements emerged from this study: churches must stop practices that restrict women’s access to mentorship, opportunity, and respect ; they must start intentionally supporting women through equitable policies, visible career pathways, and leadership advocacy; and they must acknowledge outliers, women who succeed despite unhealthy environments, rather than assuming their success signals systemic health.
Ultimately, flourishing for women in pastoral leadership requires more than egalitarian policy. It demands environments are built on mutual respect, collaborative leadership, and a deep commitment to equity in voice, value, and opportunity. In these spaces, leadership is shaped not by charisma or hierarchy, but by humility, team building, and the shared pursuit of God’s mission. When women and men lead together with trust and authenticity, the whole church flourishes.

Learn More
cathedral interior

Your church’s story

In this article, sociologist Joel Thiessen shares some great ideas from his recent research on how a church can tell and live its story for a dynamic future. This article was originally published by Faith Today on April 30th, 2025.

Learn More
the statue of christ is in front of a cloudy blue sky

Hope For the Future: The 2021 Canadian Census

I am an editor for the journal Post Christendom Studies. In the most recent issue we asked a number of scholars to reflect on the 2021 Canadian census with a view to understanding the implications of religious trends in Canada on the church today. The 2021 Canadian census confirmed trends in religious habits that are now cemented into the Canadian identity. It offered a picture of the reality that Canadians are increasingly less inclined toward participating in structured religious activities and are less inclined to belief in God. While there may not have been any great surprises in the latest census data it depicts some sobering realities for anyone engaged in church leadership. The diverse group of scholars, from Canada and elsewhere, came up with a number of thoughts that have implications for ministry in Canada and North America today. Here is a sampling of them.

Learn More
grayscale photo of woman wall mounted decor

Not Dead Yet: Is the Decline of the Canadian Church a Myth?

There is increasing handwringing about the decline of the Canadian Church, but an analysis of our reconciled Canadian Revenue Agency (CRA) dataset suggests the story is less bleak and more complex. This blog charts a decade of pre-Covid changes in net churches and charitable giving in eleven major Christian traditions. We find stories of decline, stability, and growth; and discover evidence that losses in congregations may not lead to equivalent losses in denominational engagement.

Learn More
Man Holding a Banner with a Bible Quote

Evangelizing in a post-Christian Quebec from Exhortation to Incarnation

Let’s start with a personal anecdote. It’s a normal Thursday evening, I’m on the subway, on my way home after a day of work at the university. As I’m about to leave the metro station, two women stop me, saying with a big smile: “Are you a Christian? Are you saved?” After a very quick chat, they invite me to read a short prayer where I recognize I am a sinner and that if I want to get eternal life, I must give my life to Jesus. Then, the two women explained to me that that they are from Nigeria and that their Church (the Christ Embassy, one of the most powerful and successful transnational African Churches) is about to launch a congregation in my neighbourhood.
Encounters of this kind happen daily on Montreal’s public transit systems, which is why a colleague and I decided to do some fieldwork about Christians who evangelize in such public spaces. The questions guiding our research are simple: can we identify different strategies in the task of evangelizing urban populations? What do the people who evangelize in the streets and public transit systems expect to achieve? Do they care about finding strategies for most efficiently proclaiming the gospel in a post-Christian Quebec, or do other concerns animate their activities? How do the province’s lively debates about the visibility of religion in public spaces impact their evangelizing activities?
Violence and abuse happen across all types of relationships and backgrounds—economic, ethnic, and social. It involves physical, sexual, emotional, spiritual, and financial abuse to control and maintain power. This reality can be discouraging for Christians. Many wonder, “How can domestic violence happen in our church family, where we profess to live God’s love through Christ?”

Learn More