Tag: Congregation

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The Truth about Churches Discipling Children and Teens

The truth about churches discipling children and teens is they are doing so in a religious transmission ecosystem that includes and depends upon parents, schools, peers, media and social media, and other adult influences. Drawing on recent Canadian-based research, this blog explores some of the challenges congregations confront when discipling children and teens and offers some ideas for churches who want to help the next generation “believe, behave, and belong” as religious groups might wish.

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How Mothering Can Inform the Mission of the Church

Mothers know something about God that can help shape a church’s approach to mission. Based on my dissertation research where I look at the theology within maternal narratives, I propose that what women know about God through the practice of mothering can help shape a maternal missiology that is timely for our current age. The mothering experience reminds us that our world is enchanted with the Divine, that God alone brings new life, and that divine participation includes waiting, uncertainty, and suffering.

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Sharing spaces, sharing visions: The ethics and politics of making Quebec’s churches public

Across Canada, historic churches are closing their doors. In Quebec, the pace is accelerating as local dioceses struggle to reallocate funds for repair and maintenance amid the province’s aggressive funding cuts to religious heritage preservation. Once-sacred spaces are becoming luxury condos, gyms, and even nightclubs. These privatized, for-profit transformations often spark public grief over the loss of a collective inheritance built through generations of tithing and volunteerism.

This church property crisis crystallizes broader political tensions around secularization into concrete decisions about authority, access, and responsibility: Who should profit from the sale of church buildings: religious institutions, private developers, or local communities? Should church properties keep historic tax privileges? Can these buildings ever truly become inclusive spaces if they remain privately-owned religious properties?

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Why Egalitarian Isn’t Good Enough: Rethinking Church Staff Culture

Policy shifts from complementarian to egalitarian theology have opened the door for women to serve as pastors, yet many still struggle to fully flourish within church staff cultures. This article draws on research with female leaders in Western Canada who serve in egalitarian churches, revealing that structural permission alone is insufficient for cultivating healthy, equitable ministry environments. Women often encounter “locker room” cultures, gender stereotyping, double standards, and exclusion from informal male networks that perpetuate barriers to influence and belonging. Many respond by downplaying their gender, leaning into narrowly defined feminine traits, or paying personal costs that ultimately affect the congregations they serve.
Three key requirements emerged from this study: churches must stop practices that restrict women’s access to mentorship, opportunity, and respect ; they must start intentionally supporting women through equitable policies, visible career pathways, and leadership advocacy; and they must acknowledge outliers, women who succeed despite unhealthy environments, rather than assuming their success signals systemic health.
Ultimately, flourishing for women in pastoral leadership requires more than egalitarian policy. It demands environments are built on mutual respect, collaborative leadership, and a deep commitment to equity in voice, value, and opportunity. In these spaces, leadership is shaped not by charisma or hierarchy, but by humility, team building, and the shared pursuit of God’s mission. When women and men lead together with trust and authenticity, the whole church flourishes.

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Defending White Jesus

Explore the relationship between Christianity and culture in this thought-provoking video with James Tyler Robertson, Associate Professor of Christian History at Tyndale University. In “Defending White Jesus,” Robertson unpacks the historical, cultural, and theological implications of portraying Jesus as white—a depiction that has shaped Western Christianity for centuries.

Whether you’re a theology student, a curious observer, or someone wrestling with the intersection of culture and Christianity, this video offers a nuanced look at how images of the divine reflect—and often reinforce—human narratives, sometimes in divisive and problematic ways.
Whether you’re a theology student, a curious observer, or someone wrestling with the intersection of culture and Christianity, this video offers a nuanced look at how images of the divine reflect—and often reinforce—human narratives.

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Your church’s story

In this article, sociologist Joel Thiessen shares some great ideas from his recent research on how a church can tell and live its story for a dynamic future. This article was originally published by Faith Today on April 30th, 2025.

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Two Good Habits of Canadian Christian Pastoral Leaders

Two habits that Canadian Christian pastoral leaders gratefully practice are patience and intentionality, as revealed through the research study “Greatness” in Canadian Congregations. This study, part of the Divine Pulse Project from the Canadian Institute for Empirical Church Research – Wycliffe College, Toronto, is a qualitative research study exploring church growth through the lens of Jim Collins’ “Good to Great” principles as outlined in his bestselling book.

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Is Canada Socialist?

Why is Canada known as a Dominion and not a Kingdom? Did the Social Gospel movement ruin Canadian Christianity? In this video, James Tyler Robertson briefly discusses such questions from the vantage point of Canadian Protestantism at the dawn of the twentieth century. In a time when the church was vital in forming the policies and ideas that would define the nation during that century, Dr. Robertson explores whether or not such concerns validate present-day claims that Canada has become too socialist for its own good.

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