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Are we ready to meet the next generation in the digital spaces they already call home? This post explores how followers of Christ can shift from being mere screen consumers to active creators to build online neighbourhoods that foster genuine discipleship and evangelism.
Canada and America appear to be in a deteriorating relationship. When Donald Trump expressed an interest in making Canada America’s “51st State” near the end of 2024, an overwhelming amount of Canadians brought their “elbows up” in protest. The hockey term—meaning a player is on the ice to defend and bring physical violence to members of the opposing team—communicated a rejection of such a possibility in a very Canadian way.
Concerns of American annexation are not new to the Can-Am dynamic. Nova Scotia and New Brunswick seemed fated to become the 14th colony in the early days of the Revolutionary War (1776-1783). After Britain defeated France in the mid-1700s, the Acadian (French) inhabitants of those lands were deemed too French to occupy such valuable real estate. After the expulsion of the Acadians, the Crown invited interested colonists from the south to populate these regions with more loyal subjects.1 This was the birth of the Nova Scotia New Englanders—a group of people named for their new colonial location and their place of origin. When, just twenty years later, the members of the 13 colonies declared their independence from the British Crown, it seemed a natural fit for these former New Englanders to join the cause.
The truth about churches discipling children and teens is they are doing so in a religious transmission ecosystem that includes and depends upon parents, schools, peers, media and social media, and other adult influences. Drawing on recent Canadian-based research, this blog explores some of the challenges congregations confront when discipling children and teens and offers some ideas for churches who want to help the next generation “believe, behave, and belong” as religious groups might wish.
When it comes to religion, Canadian and American young adults display a remarkable similarity on at least one point: they’re hungrier for transcendent truth and more interested in matters of faith than previous generations. That’s just one key finding after think tank Cardus partnered with the Angus Reid Institute (ARI) to survey 5,000 Canadians and 5,000 Americans on the state of North American religiosity and faith in public life. This commonality between Canadians and Americans aged 18 to 34 stands in marked contrast to what this massive survey found more generally—that religion is different and operates differently on either side of the Canada-US border. (If you’re interested in those differences, you can read more about them here and here.)
Across Canada, historic churches are closing their doors. In Quebec, the pace is accelerating as local dioceses struggle to reallocate funds for repair and maintenance amid the province’s aggressive funding cuts to religious heritage preservation. Once-sacred spaces are becoming luxury condos, gyms, and even nightclubs. These privatized, for-profit transformations often spark public grief over the loss of a collective inheritance built through generations of tithing and volunteerism.
This church property crisis crystallizes broader political tensions around secularization into concrete decisions about authority, access, and responsibility: Who should profit from the sale of church buildings: religious institutions, private developers, or local communities? Should church properties keep historic tax privileges? Can these buildings ever truly become inclusive spaces if they remain privately-owned religious properties?
Explore the relationship between Christianity and culture in this thought-provoking video with James Tyler Robertson, Associate Professor of Christian History at Tyndale University. In “Defending White Jesus,” Robertson unpacks the historical, cultural, and theological implications of portraying Jesus as white—a depiction that has shaped Western Christianity for centuries.
Whether you’re a theology student, a curious observer, or someone wrestling with the intersection of culture and Christianity, this video offers a nuanced look at how images of the divine reflect—and often reinforce—human narratives, sometimes in divisive and problematic ways.
Whether you’re a theology student, a curious observer, or someone wrestling with the intersection of culture and Christianity, this video offers a nuanced look at how images of the divine reflect—and often reinforce—human narratives.
As disruptive technology continues to shape the world, the Christian church faces critical decisions in engaging with advancements like Artificial Intelligence and digitalization. A recent study by Futuring Hub at Acadia Divinity College reveals surprising hesitations among Canadian church leaders toward four key technology trends, including hybrid worship and AI. These initial findings invite Christian leaders to thoughtfully discern technology’s role in ministry, recognizing both the potential for good and the ethical implications.
Many Canadians identify as Christians, but what do they actually believe? Canadian Christians’ beliefs don’t necessarily match what their churches teach. That’s one of the key findings in a major new study by think tank Cardus, Still Christian(?): What Canadian Christians Actually Believe. Ray Pennings, Executive Vice President of Cardus, highlights some of the key inconsistencies between Christians’ personal beliefs and historical doctrines, which have significant implications for discipleship, evangelism, and reaching the next generation.
One of the best ways a denomination can resource pastors of small churches is to facilitate access to an accessible network of peers. This is one takeaway among others from a Canadian study of small evangelical churches, which gives attention to “size dynamics” and how small congregations can play to their strengths in local ministry.
Imagine a congregation whose sole purpose and identity is the spiritual formation of its members. This presentation features case study research with an evangelical Protestant, multilingual, multigenerational, Chinese church in Toronto. Their flourishing centers on visionary leadership, clear systems and structures, and spiritual practices and culture that nurture ‘being’ versus ‘doing’ – resonant relationships with God and others.
